Peace & Justice

This is the blog of the Commission on Peace and Justice for the Roman Catholic Diocese of Albany, New York.

Friday, June 15, 2012

God and the economy

How your view of God shapes your view of the economy. Fascinating.

Paul Froese, a sociology professor at Baylor University and a research fellow at the Institute for Studies of Religion, writes:
In 2005, I, along with a team of researchers at Baylor, began surveying American religious beliefs, values and behaviors. Last fall, our third installment of the Baylor Religion Survey was released. Our combined research, which included polling from Gallup and dozens of detailed one-on-one interviews, suggests that value and economic concerns are becoming increasingly hard to disentangle. In fact, for many white evangelicals, religious and economic spheres are conceptualized as two sides of the same coin. They describe their worldview as one in which the spiritual and the material are mutually dependent and interactive. And the popularity of this worldview cuts across social class.
This compatibility of social and economic concerns has become apparent, of course, in the Tea Party movement. While Tea Partiers were initially cast as die-hard fiscal conservatives, the movement’s pious rhetoric—along with subsequent polling data—indicated that religious concerns were central to its popularity. Ultimately, the Tea Party movement revealed the extent to which religious and economic beliefs meld in the minds of many frustrated Americans.
To put this more concretely, approximately 31 percent of Americans, many of whom are white evangelical men, believe that God is steering the United States economy, thus fusing their religious and economic interests. These individuals believe in what I call an “Authoritative God.” An Authoritative God is thought to be actively engaged in daily activities and historical outcomes. For those with an Authoritative God, value concerns are synonymous with economic concerns because God has a guiding hand in both. Around two-thirds of believers in an Authoritative God conjoin their theology with free-market economics, creating a new religious-economic idealism. Nearly one-fifth of American voters hold this viewpoint, signaling that it can be a major political force.
Religious-economic idealism is the belief that the free-market works because God is guiding it. (Its adherents are, of course, not your typical laissez-faire, Ayn Rand devotees.) The popularity of this ideology explains two supposed paradoxes. First, it indicates why some religious working-class Americans have embraced the GOP. It is not that these individuals ignore their class interests, but rather that they believe issues of abortion and gay marriage are linked to whether God is willing to help solve both social ills and their economic woes.
Second, the fact that income does not predict whether an American believes in an Authoritative God indicates that this is not a class-based ideology. Instead, it is a cosmic worldview, which appeals across economic divides. Most clearly, it benefits the wealthy because conservative economic policies tend to favor them. But wealthy Americans with an Authoritative God can also have a religious-like devotion to their economic conservatism. In this way, their economic pragmatism transforms into a type of religious dogmatism. And dogmatism does not bend to changing circumstances and outcomes, so that we can expect believers in religious-economic idealism to cling to laissez-faire policies even when they appear not to work.
In sum, religious-economic idealism makes economic and cultural issues fully compatible, which may be a blessing and a curse for the Republican Party. It blesses the GOP with strong support from individuals who may be personally disadvantaged by their economic strategies, but also curses them with an unforgiving and inflexible constituency if political compromise becomes a necessity of governing. In a universe where God decrees no government intervention, any deviation or compromise from the free market is heresy.
What these findings do not explain is why someone who thinks God controls the American economy is necessarily a fiscal conservative. Couldn’t an Authoritative God want a socialist-style controlled economy under the tutelage of a pious chief economist? In Europe, I have found that belief in an Authoritative God is not at all associated with economic conservatism, and in Latvia and the Slovak Republic it even predicts a socialist ideology. Depending on where you are in the world, an Authoritative God is not always a capitalist.
You can read more here.

Labels: